This is the day when the sun begins its northward journey. It usually falls in the middle of January. For the people of the northern hemisphere, the northward path of the sun marks the period when the sun is getting closer and closer to them, when the days are getting longer, and it is becoming warmer and warmer.
To Hindus, the sun stands for knowledge, spiritual light and wisdom. Makara Shankranti signifies that we should turn away from the darkness of delusion in which we live, and begin to joyously let the light within us shine brighter and brighter. We should gradually begin to grow in purity, wisdom, and knowledge, even as the sun does from this day.
In fact, the sun itself stands for all the ideals of the Pongal festival. Its message is that of light, unity, equality and true selflessness. These are the ideals of Karma Yoga. Hence, the sun is the greatest Karma Yogi. Does it ask any reward for all that it gives to us? If it stops shedding its light, we are doomed to death. If we learn this one lesson from the sun, our lives will shine with divine lustre like that of the sun.
Makara Shankranti is called Pongal by the Tamilians, from whom it ushers in the New Year. The day begins with Surya Pongal or sun worship. The newly harvested corn is then cooked for the first time.
Joyous festivities mark the celebration in every home. Servants, farmers and the poor are fed and clothed, and given presents of money. On the next day, the cow, which is regarded as the symbol of the Holy Mother, is worshipped. Birds and animals are also fed.
In this manner the devotee’s heart gradually expands during the course of the celebrations. Love extends from the household to servants, the poor, the cow and all other living creatures.
During this holy festival we learn to feel our oneness with all creation; we learn to be unselfish and to tread the path of love, purity and forgiveness. We learn that our real wealth is the goodwill and friendship of those around us, the land on which our food grows, and the animals that help to make our work lighter.
This festival is celebrated differently in different parts of the country.
Uttar Pradesh:
In Uttar Pradesh, Sankrant is called ‘Khichiri’. Taking a dip in the holy rivers on this day is regarded as most auspicious. A big one-month long ‘Magha-Mela’ fair begins at Prayag (Allahabad) on this occasion. Apart from Triveni, ritual bathing also takes place at many places like Haridvar and Garh Mukteshwar in Uttar Pradesh, and Patna in Bihar.
Bengal:
In Bengal every year a very big Mela is held at Ganga Sagar where the river Ganga is believed to have dived into the nether region and vivified the ashes of the sixty thousand ancestors of King Bhagirath. This mela is attended by a large number of pilgrims from all over the country.
Tamil Nadu:
In Tamil Nadu Sankrant is known by the name of ‘Pongal’, which takes its name from the surging of rice boiled in a pot of milk, and this festival has more significance than even Diwali. It is very popular particularly amongst farmers. Rice and pulses cooked together in ghee and milk is offered to the family deity after the ritual worship. In essence in the South this Sankrant is a ‘Puja’ (worship) for the Sun God.
Andhra Pradesh:
In Andhra Pradesh, it is celebrated as a three-day harvest festival Pongal. It is a big event for the people of Andhra Pradesh. The Telugus like to call it 'Pedda Panduga' meaning big festival. The whole event lasts for four days, the first day Bhogi, the second day Sankranti, the third day Kanuma and the fourth day, Mukkanuma.
Karnataka:
In Karnataka, the festival is marked by visiting one's friends and relatives to exchange greetings, and by the preparation of a dish called Ellu (made with sesame seeds, coconuts, sugar blocks, etc). A common custom found across Karnataka is the exchange of sugarcane pieces and Ellu with one's neighbors, friends and relatives. In Karnataka, Pongal is known as 'Sankranti', and cows and bullocks are gaily decorated and fed 'Pongal'- a sweet preparation of rice. Special prayers are offered. In the evening, the cattle are led out in procession to the beat of drums and music. In the night a bonfire is lit and the animals are made to jump over the fire.
Makar Sankranti is marked by men, women and children wearing colorful clothing; visiting near and dear ones; and exchanging pieces of sugarcane, a mixture of fried til, molasses, pieces of dry coconut, peanuts and fried gram. On this auspicious day, people in Karnataka distribute Yellu and bella (Sesame seeds and Jaggery) and greet with the words " “Ellu bella thindu, Olle Maathu Aadu” (Eat sesame seeds and speak only good). The significance of this exchange is that sweetness should prevail in all the dealings.
Maharashtra:
In Maharashtra on the Sankranti day people exchange multi-colored tilguds made from til (sesame seeds) and sugar and til-laddus made from til and jaggery. Til-polis are offered for lunch. While exchanging tilguls as tokens of goodwill people greet each other saying – ‘til-gul ghya, god god bola’ meaning ‘accept these tilguls and speak sweet words’. The under-lying thought in the exchange of tilguls is to forget the past ill-feelings and hostilities and resolve to speak sweetly and remain friends.
This is a special day for the women in Maharashtra when married women are invited for a get-together called ‘Haldi-Kumkum’ and given gifts of any utensil, which the woman of the house purchases on that day.
Gujarat:
In Gujarat Sankrant is observed more or less in the same manner as in Maharashtra but with a difference that in Gujarat there is a custom of giving gifts to relatives. The elders in the family give gifts to the younger members of the family. The Gujarati Pundits on this auspicious day grant scholarships to students for higher studies in astrology and philosophy. This festival thus helps the maintenance of social relationships within the family, caste and community.
Kite flying has been associated with this festival in a big way. It has become an internationally well-known event.
Punjab:
In Punjab where December and January are the coldest months of the year, huge bonfires are lit on the eve of Sankrant and which is celebrated as "LOHARI". Sweets, sugarcane and rice are thrown in the bonfires, around which friends and relatives gather together. The following day, which is Sankrant, is celebrated as MAGHI. The Punjabi's dance their famous Bhangra dance till they get exhausted. Then they sit down and eat the sumptuous food that is specially prepared for the occasion.
Kerala:
The 40 days anushthana by the devotees of Ayyappa ends on this day in Sabarimala with a big festival.
Bundelkhand:
In Bundelkhand and Madhya Pradesh this festival of Sankrant is known by the name ‘Sakarat’ and is celebrated with great pomp & merriment accompanied by lot of sweets.
Tribals of Orissa:
Many tribals in our country start their New Year from the day of Sankrant by lighting bonfires, dancing and eating their particular dishes sitting together. The Bhuya tribals of Orissa have their Maghyatra in which small home-made articles are put for sale.
Assam:
In Assam, the festival is celebrated as Bhogali Bihu.
Coastal Region:
In the coastal regions, it is a harvest festival dedicated to Indra.
Taratarini is a famous religious place in Southern Orissa where the twin sister Goddess i.e. Tara & Tarini adorn the sanctum situated on the top of a hillock girdled by the waddling holy river Rushikulya. Taratarani attracts thousands of devotes, picnickers and visitors through out the year. Special auspicious dates connected with the rites and titular of the twin goddess i.e. the four Tuesdays in the month of Chaitra and that of the all Sankranties in Hindu Calendar. Walking over 999 steps from the foot of the hill, to the hill top under shadows of green plantation is very much amusing and pleasure making.
Shiv-Parvati in the temple premises...
